“I couldn’t believe they did that!” Sister says. “And only fined $75!”
We are in the Chiang Kai-Shek Memorial, and she is telling me about the 2018 incident when students threw eggshells filled with red paint at the giant statue of the Kuomintang Generalissimo. It was one among many defacements of the hundreds of such statues dotted around the island, fueled by rage against the 38 years of martial law when Chiang and his son ruled, killing and imprisoning more than a hundred thousand Taiwanese. They had already endured centuries of Dutch, Spanish, Chinese and, for 50 years, of Japanese rule. After Japan’s surrender following WWII, the island was again ceded to China.
Chiang had removed to Taiwan in stages, with war-hardened soldiers and all the gold and art he could manage to take from the mainland. Apparently also intellectual capital. Sister’s father, as assistant professor of literature at the university in Beijing, was asked by the Minister of Education whether he was interested in moving to Taiwan. He agreed to go and check it out, leaving his wife and young son on the mainland. He sent for them in 1948, when it looked like Mao was winning and China was becoming dangerous for the upper classes. Sister’s mother arrived with only a suitcase, without the family valuables. By the time Sister was born in 1949 and it was clear Chiang was never going to prevail, they had received word: “Don’t come back.”
Family members were later sent to the fields for backbreaking labor and “reeducation.”
Sister bows in front of the massive statue. An honor guard marches past us, heels clicking on the marble floor, as we leave the hall. Perhaps in warning to future protestors.
By the time I first arrived in 1971 (on the wrong day, due to crossing the International Date Line), Henry Kissinger, under President Nixon, was quietly trying to hammer out the Two-China policy, and Chiang, still claiming to be the ruler of all China, was trying to prevent Communist China being given a seat at the United Nations.
I was often asked to sign petitions: “Strongly Oppose the Chinese Bandits Entering UN.” To which I recited my, “I don’t know anything about politics” mantra. It was true, but I couldn’t understand why a nation of 843 million people (while Taiwan had a population of 14 million people) was unrepresented in the world body.
Repressive military rule was new to me. A man could be taken to the police station to have his hair cut if it was too long. Kissing on the street was forbidden. I myself had had experience of the Chiang Kai-Shek’s nationalist party spies. And a medical student friend confided that one day the cadaver he was supposed to dissect was the body of a friend who had been in the Taiwanese independence movement. The man had been in prison for more than a year and his body bore evidence of repeated torture.
And as we left the Chiang Kai-Shek memorial the other day, it occurred to me that one of China’s first moves after taking over Taiwan would be the erasure of the effigy of their enemy.
“That statue will be gone if China takes over,” I told Sister. “They will remove it.”
“They wouldn’t,” she said.